| 2013 - 2013 | Ritualizing in a World at Risk | Jone Salomonsen |
| 2012 - 2016 | Tiny voices from the past: New perspectives on childhood in early Europe | Reidar Aasgaard |
| 2012 - 2015 | As good as Greeks: Crypto-Muslims and under-cover Albanians. - Identity constructions among Albanians in relation to Greece and | Cecilie Endresen |
| 2012 - 2015 | Bodily Imperfection. Negotiating the Imperfect Body in Early Christianity | Anna Rebecca Solevåg |
| 2012 - 2016 | 'Biblical' Texts Older than the Bible: New Texts, New Publications, New Approaches | Torleif Elgvin |
| 2012 - 2012 | Transatlantic Women Theologians in the Lusophone World. Texts, Contexts and Scriptural Hermeneutics in Joana de Jesus (1620-168 | Joana de Fátima Gonçalves Pita do Serrado |
| 2011 - 2011 | The dynamics of Integration. Modelling the Complex Integration Processes of Religious Minorities | Bernhard Lange |
| 2011 - 2011 | Lost in Translation? Religion at five UN treaty bodies | Helge Årsheim |
| 2010 - 2010 | Theology and politics of conversion: An analysis of translations of the New Testament into indigenous languages of Mexico | Lars Kirkhusmo Pharo |
| 2010 - 2010 | On the Margin of the Canon: The Reception of 2 Baruch and 4 Ezra as Authoritative Scripture in the West Syriac Church | Liv Ingeborg Lied |
| 2010 - 2013 | Døden i tidlig protestantiske tradisjon | Tarald Rasmussen |
| 2010 - 2011 | The academic discourse on 'magic' - a review about an ongoing controversy | Bernd-Christian Otto |
| 2010 - 2013 | Fiction and Group Identity Formation: Simulations of Involvement with Characters during an Oral Performance of Joseph and Asenet | Kirsten Marie Hartvigsen |
| 2010 - 2013 | Muslim devotional practices, aesthetics and cultural formation in migrancy | Nefissa Naguib |
| 2009 - 2013 | Religion som estetiserende praksis | Pål Steinar Repstad |
| 2009 - 2010 | Religious Sense and Sense of the Sacred. The Role of Julien Ries' Phenomenology of Religion by "Communion and Liberation" | Riccardo Nanini |
| 2009 - 2009 | The Euchologion of Jerusalem: An Introductory Study of Codex Sinai Greek NE MG 53 | Mikhail Zheltov |
| 2009 - 2012 | Opplysning i Norge- Religiøs toleranse formidlet til norske lesere gjennom bøker om andre verdener | Gina Dahl |
| 2008 - 2008 | Saved through Childbearing? Research Activity in an International Context. | Anna Rebecca Solevåg |
| 2008 - 2013 | Jesus in Cultural Complexity: Interpretation, Memory and identification. Towards A New Paradigm for Historical Jesus Studies | Halvor Moxnes |
| 2008 - 2011 | Theology and Politics of Conversion: An Analysis of Translations of the New Testament into Indigenous Languages in Guatemala and | Lars Kirkhusmo Pharo |
| 2007 - 2008 | MSH: Defining religion sociologically in a multicultural world: From social scientific discussions to educational challenges | Kåre Sigvald Fuglseth |
| 2007 - 2008 | Elrfaay, Ali Ibrahim Egypt stp 07/08 | Ali Ibrahim Elrfaay |
| 2007 - 2008 | Tabuchi. Munetaka (JP), statsstip-utl-07/08 | Munetaka Tabuchi |
| 2007 - 2010 | Orthodoxy and Heresy in Upper Egypt ca. 350-450: The Inner-Christian Polemics of Shenoute of Atripe | Hugo Lundhaug |
| 2007 - 2011 | Sanselighet og transcendens. Det hellige og det sublime i et religionsestetisk perspektiv | Svein Aage Christoffersen |
| 2007 - 2008 | Wyller, Trygve daadppp 0708 | Trygve Wyller |
| 2006 - 2007 | Kai Ingolf Johannessen, NO40, Nabo 2006-07 | Kai Ingolf Johannesen |
| 2006 - 2009 | Sola Scriptura: Luther vs. Derrida om skrift og Deus absconditus | Marius Gunnar Timmann Mjaaland |
| 2006 - 2011 | Små driftsmidler - Det teologiske menighetsfakultet | Vidar L. Haanes |
